“The Way to the Future” gathering in Karen, a prosperous
suburb of Nairobi, was an opportunity, for me, to face the future! As I reflect on the experience, several insights
are relevant for me.
View of the Little Sisters of St. Joseph Retreat Center, Karen, Kenya |
The 2008 Congregation Chapter in Munnar, India encouraged
the Brothers “to engage with people at
the margins.” Often that has been a
hoped for by-product of what I did in administration in schools, in diocesan or
in national offices. As I look back, there
is one thing I realize quite clearly—I was replaced by very good people in all
those roles and many exceeded my best efforts, both in administration and
concern for the marginalized.
As one paper noted, “The
Christian Brothers have been dedicated to helping people free themselves from
poverty via the escape route of education.”
It goes on: “But as time has gone
by, the general provision of education has increasingly been embraced by
society at large.” I can remember moving from school to school using
terminology like: “We took over the school,” but I recall it with some
embarrassment. I believe we tried to be
collaborative and inclusive, but sometimes I fear it was more like: “Here is
our solution—what is your problem?” That
time is gone, that way of operating no longer sustainable.
Our large meeting space at the retreat house. Can you find me? |
Sustainability is
an issue we cannot ignore. In the
developed world, our primary task is to ensure the continuance, as best we can,
of the ethos of Catholic education. I have always been involved with schools. These days, as a coach with the School
Leadership Center of New Orleans program called “Discovery Walks,” I work with
six principals on school improvement. I believe we have much to offer our successors
in the field of Catholic education from our experiences, but the time for
handing over is past—now we are called to be fraternal supports to those who
have the responsibility for the educational institutions we enjoyed for so many
years. Then we can use whatever
continuing good will we have to support and encourage their involvement with people
at the margins.
New membership in the developed world will serve our
mission to those on the margins if they are in touch with their gifts, the
charism of Edmund, with the needs of the people we are called to serve, and if
they are supported in whatever they choose to do by lively and life-giving
communities. Some will be educators, but
that is no more a requirement for acceptance or membership. And they will collaboratively discern where
they can best serve with the congregation and the people who are calling for
them.
Chris Meehl, [Australia], Jenni Barrett, [Ireland], Joash Sigu, [Kenya], self, StephenChewe, [Zambia] |
The experience in Karen with our African brothers echoed
what happened here in New Orleans. We
explored the needs that arose from our conversations with people here. After listening and some experimentation, Joe
Fragala settled into Café Reconcile, serving the most marginalized youth in
society—and those who sought to help them—with his experience in guidance, and
at Karibu in Kenya. Charles Avendano
supports and gives life to Lantern Light with the Presentation Sisters, serving
their homeless “guests.” And Bob Koppes
does the financials, and works with the rebuilding efforts of Operation Helping
Hands to serve the poor homeless get back into houses. Even my work with the Office of Catholic
Schools and the School Leadership Center are responses to their requests. Then the community mission continues to be to
volunteers and being ‘brother’ to many in New Orleans. Unburdened of an institutional commitment, we
are free and always seeking ways to serve.
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